Dominating Islamic Religion by Muhammad I in Spain

No discussion of Moslem Spain would be complete without reference to its most visible and immutable symbol, the Alhambra castle, located in Granada. However, no discussion of the Alhambra can be complete without reference to the fact that the building of the structure took adorn at a point in history when, in Spain, Islam was gradually and with increasing force being eclipsed by a resurgent Christianity, which in Iberia had itself been eclipsed by Muslim conquest from the one-eighth to the fifteenth centuries. The historical context for the reign of Ibn al-Ahmar in Moslem Spain actually begins with the evangelicalism and missionalism that characterized Islam almost from the moment it was founded as a trust of Arabs in the seventh ascorbic acid. Arabs sacked Rome in the one-ninth century, and by the time of the First Crusade the prevalence of Islam was actually very much institutionalized in the Middle East and festering in Europe, especially the southern parts of Spain and Portugal, along the Mediterranean coast. However, the Crusades began at the end of eleventh century, and in addition to the holy Land, European mercenaries betook themselves to the Iberian Peninsula to lowtake a series of crusades aimed at reclaiming territory and masterrship for Christians and Christianity.

Kogman-Appel, Katrin. "Hebrew holograph Painting in Late Medieval Spain: Songs of Culture in Transition." The Art Bulletin 84 (June 2002): 246-72.

The harshness of Almohad rule seems to perplex had something to do with shaping Muhammad I's contrarian, relatively peaceful rule, just as it may need had something to do with the ability of the Christian Spaniards to arise the reconquista. In that regard, it is useful to make note that Kennedy points out that Almohad rule lasted only eighty years--hardly impressive when it is con fountred in the context of seven centuries of Islamic presence in Iberia. Indeed, it is not too much to say that the very harshness of Almohad rule may pay back had something to do with motivating Christians to undertake the reconquista (equally, that could explain the harshness of Christian Inquisition rule after 1492).

In the wake of the Almohads, then, Muhammad I would represent a welcome change, even though the Nasrid Dynasty under his successors developed factionalism and disarray on its own. But for one shortened shining moment, under Muhammad I, Granada appears to have become a considerate of Camelot. Just as the Muslims finding themselves suddenly under Christian rule in various parts of Spain during the 13th century were sanguine about it, so do Christians appear to have been living in a situation of relative gross profit margin and sophistication.

Also important to recognize is the fact of the 1212 Islam-Christian alliance against the Almohads, who persecuted twain Jews and Christians in territories under their control, a point made by Kogman-Appel in a review of Hebrew art manuscripts that survived Almohad rule. In the ensuing decades, Castile and Aragon proceeded to divide the spoils, located chiefly in Spain's southernmost region, Andalusia, and in the southeastern coastal region, Valencia. A series of Castilian-Aragonese treaties legitimated territorial reserve expansions under Christian rule, but they existed were side by side with territory controlled by
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