Vatican's Noninterference Policy

In due course, Jews were denied education, the advanced to practice the professions, the right to "Christian" names, access to the public streets, conversation with the non-Jewish population (Hilberg 5). At the same time they were compelled to call guardianship to their "Jewishness" by carrying specially marked passports and ID cards, marking their addresses with a dealer of David, and wearing armbands, belts, and badges with the star on them.

There was nothing in particular new nearly these measures as far as European culture was concerned. Hilberg (6-8ff) explains the laws with reference to similar restrictions that had been placed on Jews by the Catholic Church from the Christian era through the heart and soul Ages. Wistrich locates roots of antisemitism as far back as the pre-Christian Diaspora. The compulsive argument is that, the Jews' deliberate dissociation from dominant society, social cohesion, and Judaism's "religiously sancti mavend exclusiveness" fostered social and cultural hostility in pre-Christian times and was aggravate by theological competition everyplace the messianic voice of Jesus from the Christian period onward. The laic revolt against Christianity did not resolve but rather aggravated hostility to Judaism's persistent spirituality from one point of view, or to a rationalist/revolutionary Jewish critique of prevailing Christian society f

The weight of archival evidence from the Third Reich, Zionist organizations, and American documents does not body forth the defense that Pius XII was unaware of the details of Hitler's war against the Jews. Hochhuth (318ff) and Friedlander deferred payment numerous reports given by Jewish organizations and by one Col. Kurt Gerstein, who had joined the SS with a view toward sabotage, of gassings of Jews (126-7). Gerstein is a principal character in The Deputy. As early as 1941, public reports surfaced of the Nazis' impulsive euthanasia of the mentally and physically handicapped, as well as of executions of some 700 priests at concentration camps in Germany and Poland (Friedlander 66-69).

Hitler's halting of the euthanasia program came somewhat because of public stand firms of German bishops (Hochhuth 301), notably Bishop Galen of Munster. Galen's protest was articulated in August 1941, six months after the slaughterhouse of the Polish priests (Friedlander 71). Galen himself remained untouched, says Hochhuth, because if he had been he "would have become a martyr whose fate might have inspired millions to austere commitment against the totalitarian regime" (304).

Baer, Yitzhak. A History of Jews in Christian Spain, from the Fourteenth Century to the Expulsion. Philadelphia: Jewish Publication partnership of America, 1966. Vol. 2.

Morley, John F. Vatican Diplomacy and the Jews During the Holocaust, 1939-1943. New York: Ktav, 1980.

"Pius XII." Funk & Wagnalls New Encyclopedia. 1975 ed.

Falconi (256) cites "the perimeter between an admissible and possible unavoidable silence about responsibility for the war as such, and an inadmissible silence about gratuitous crimes committed in the name of erroneous ideologies such as racialism." Pius XII broke his silence in the spring case but not in the latter. There exist, for example, Pius XII's statements deploring Nazi aggression against the neutral Low Countries (Belgium is predominantly Catholic) and against religion in general and Chr
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